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Moab () was an ancient Levant kingdom whose territory is today located in southern Jordan. The land is mountainous and lies alongside much of the eastern shore of the Dead Sea. The existence of the Kingdom of Moab is attested to by numerous archaeological findings, most notably the Mesha Stele, which describes the Moabite victory over an unnamed son of King Omri of Israel, an episode also noted in 2 Kings 3. The Moabite capital was Dibon. According to the Hebrew Bible, Moab was often in conflict with its Israelites neighbours to the west.
Rashi explains the word Mo'ab to mean "from the father", since ab in Hebrew and Arabic and other Semitic languages means "father". He writes that as a result of the immodesty of Moab's name, God did not command the Israelites to refrain from inflicting pain upon the Moabites in the manner in which he did with regard to the . Fritz Hommel regards Moab as an abbreviation of Immo-ab = "his mother is his father".
Four inscriptions from the time of Ramesses II mention Mw-i-bw as a rebellious place that refuses to recognize Egypt's control over Canaan and, together with the Shasu of Mount Seir, conducted raids in Egypt. Pharaoh sent troops to the area and suppressed the rebellion - in the inscriptions of Ramesses II, the inhabitants are shown as having hairstyles identical to those of neighboring Canaanites (long hair collected and arranged) and not a braided hairstyle like the Shasu from later reliefs that contained the name Moab; a possible explanation is that Mw-i-bw, if it was indeed the land of Moab, was at that time inhabited by a pre-Moabite population, whereas the historical Moabites settled in the area only in the 12th century BCE. Na'aman argued, however, that the identification of Mw-i-bw with the biblical land of Moab can no longer be upheld; the former was more likely well to the north. Kenneth Kitchen later responded to Na'aman, reasserting the identification of Mw-i-bw with Moab.
An 8th-century BCE inscription seems to indicate that the Kingdom of Moab expanded into the eastern part of the Jordan Valley after a successful campaign against the Ammon.
In the Nimrud clay inscription of Tiglath-pileser III (r. 745–727 BCE), the Moabite king Salmanu (perhaps the Shalman who sacked Beth-arbel in Hosea ) is mentioned as tributary to Assyria. Sargon II mentions on a clay prism a revolt against him by Moab together with Philistia, Judah, and Edom; but on the Taylor prism, which recounts the expedition against Hezekiah, Kammusu-Nadbi (Chemosh-nadab), King of Moab, brings tribute to Sargon as his suzerain.
Musuri, King of Moab, paid too a tribute to Assarhaddon at the same time as Manasseh of Judah, Kaus-gabri and other kings of the Levant. They send building materials to Nineveh. Moab militarily supported Assurbanipal during his campaign against Egypt and the pharaoh Taharqa. The status of vassal of Assyria allows Moab to benefit in return from the support of Assyria against the nomadic tribes of the Arabian Desert, and in particular against the Qedarites. King Kamas-halta seemed to have defeated Ammuladi, king of Qedar.James B. Pritchard, Ancient Near Eastern Texts Relating to the Old Testament, 1969
The Moabites first inhabited the rich highlands at the eastern side of the chasm of the Dead Sea, extending as far as Wadi Mujib to Wadi Hasa, from which country they expelled the Emite, the original inhabitants (Deuteronomy ), but they themselves were afterward driven southward by warlike tribes of Amorites, who had crossed the river Jordan. These Amorites, described in the Bible as being ruled by King Sihon, confined the Moabites to the country south of the river Arnon, which formed their northern boundary (Numbers ; Judges ).
God renewed his covenant with the Israelites at Moab before the Israelites entered the Promised Land(). Moses died there (), prevented by God from entering the Promised Land. He was buried in an unknown location in Moab and the Israelites spent a period of thirty days there in mourning ().
According to the Book of Judges, the Israelites did not pass through the land of the Moabites (), but conquered Sihon's kingdom and his capital at Heshbon. After the conquest of Canaan the relations of Moab with Israel were of a mixed character, sometimes warlike and sometimes peaceable. With the tribe of Benjamin they had at least one severe struggle, in union with their kindred the Ammonites and the (). The Benjaminite shofet Ehud ben Gera assassinated the Moabite king Eglon and led an Israelite army against the Moabites at a ford of the Jordan river, killing many of them.
The Book of Ruth testifies to friendly relations between Moab and Bethlehem, one of the towns of the tribe of Judah. By his descent from Ruth, King David may be said to have been part Moabite. He committed his parents to the protection of the king of Moab (who may have been his kinsman), when hard pressed by King Saul. (1 Samuel 22:3,4) But here all friendly relations stop forever. The next time the name is mentioned is in the account of David's war, who made the Moabites tributary (2 Samuel ; 1 Chronicles ). Moab may have been under the rule of an Israelite governor during this period; among the exiles who returned to Judea from Babylonia were a clan descended from Pahath-Moab, whose name means "ruler of Moab". The Moabites Ruth is regarded as a prototype of a convert to Judaism.
At the disruption of the kingdom under the reign of Rehoboam, Moab seems to have been absorbed into the northern realm. It continued in vassalage to the Kingdom of Israel until the death of Ahab which according to E. R. Thiele's reckoning was in about 853 BCE,Edwin Thiele, The Mysterious Numbers of the Hebrew Kings, (1st ed.; New York: Macmillan, 1951; 2d ed.; Grand Rapids: Eerdmans, 1965; 3rd ed.; Grand Rapids: Zondervan/Kregel, 1983). , 9780825438257. when the Moabites refused to pay tribute and asserted their independence, making war upon the kingdom of Judah ().
After the death of Ahab in about 853 BCE, the Moabites under Mesha rebelled against Jehoram, who allied himself with Jehoshaphat, King of the Kingdom of Judah, and with the King of Edom. According to the Bible, the prophet Elisha directed the Israelites to dig a series of ditches between themselves and the enemy, and during the night these channels were miraculously filled with water which appeared red as blood in the morning light.
According to the biblical account, the crimson color deceived the Moabites into thinking that the Israelites, and their allies, had attacked one another. Eager to acquire plunder, they were ambushed and defeated by the Israelites (). According to Mesha's inscription on the Mesha Stele, however, he was completely victorious and regained all the territory of which Israel had deprived him. This battle is the last important date in the history of the Moabites as recorded in the Bible. In the year of Elisha's death they invaded Israel () and later aided Nebuchadnezzar in his expedition against Jehoiakim ().
Allusions to Moab are frequent in the prophetical books (; ; ; ). Two chapters of Isaiah (15 and 16) and one of Jeremiah (48) are devoted to the "burden of Moab". Its prosperity and pride, which the Israelites believed incurred the wrath of Yahweh, are frequently mentioned (; ; ), and their contempt for Israel is once expressly noted (). Moab would be dealt with during the time of the Messiah's rulership according to the prophets., , . The book of Zephaniah states that Moab would become "a permanent desolation".
Moab is also made reference to in the 2 Meqabyan, a book considered canonical in the Ethiopian Orthodox Tewahedo Church. In that text, a Moabite king named Maccabeus joins forces with Edom and Amalek to attack Israel, later repenting of his sins and adopting the Israelite religion.
The term "tenth generation" used in connection with that prohibition is considered an idiom, used for an unlimited time, as opposed to the third generation, which allows an Egyptian convert to marry into the community. The Talmud expresses the view that the prohibition applied only to male Moabites, who were not allowed to marry born Jews or legitimate converts. Female Moabites, when converted to Judaism, were permitted to marry with only the normal prohibition of a convert marrying a kohen (priest) applying. However, the prohibition was not followed during the Babylonian captivity, and Ezra and Nehemiah sought to compel a return to the law because men had been marrying women who had not been converted at all (, 12; ). The heir of King Solomon was Rehoboam, the son of an Ammonite woman, Naamah ().
On the other hand, the marriages of the Bethlehem (of the tribe of Judah) Mahlon and Chilion to the Moabite women Orpah and Ruth (), and the marriage of the latter, after her husband's death, to Boaz () who by her was the great-grandfather of David, are mentioned with no shade of reproach. The Talmudic explanation, however, is that the language of the law applies only to Moabite and Ammonite men (Hebrew, like all Semitic languages, has grammatical gender). The Talmud also states that the prophet Samuel wrote the Book of Ruth to settle the dispute as the rule had been forgotten since the time of Boaz. Another interpretation is that the Book of Ruth is simply reporting the events in an impartial fashion, leaving any praise or condemnation to be done by the reader.
The Babylonian Talmud in Yevamot 76B explains that one of the reasons was the Ammonites did not greet the Children of Israel with friendship and the Moabites hired Balaam to curse them. The difference in the responses of the two people led to God allowing the Jewish people to harass the Moabites (but not go to war) but forbade them to even harass the Ammonites ().
Jehoash was one of the four men who pretended to be gods.The other three were Pharaoh; Hiram and Nebuchadnezzar (Louis Ginzberg's The Legends of the Jews From Moses to Esther; Notes for Volumes Three and Four(p.423) He was persuaded thereto particularly by the princes, who said to him. "Wert thou not a god thou couldst not come out alive from the Holy of Holies" (Ex R. viii. 3). He was assassinated by two of his servants, one of whom was the son of an Ammonite woman and the other the offspring of a Moabite (); for God said: "Let the descendants of the two ungrateful families chastise the ungrateful Joash" (Yalk., Ex. 262). Moab and Ammon were the two offspring of Lot's incest with his two daughters as described in .
Jehoshaphet subsequently joined Jehoram of Israel in a war against the Moabites, who were under tribute to Israel. The Moabites were subdued, but seeing Mesha's act of offering his own son (and singular heir) as a Propitiation human sacrifice on the walls of Kir of Moab filled Israel with horror, and they withdrew and returned to their own land. Bible
According to the Book of Jeremiah, Moab was exiled to Babylon for his arrogance and idolatry. According to Rashi, it was also due to their gross ingratitude even though Abraham, Israel's ancestor, had saved Lot, Moab's ancestor from Sodom. Jeremiah prophesies that Moab's captivity will be returned in the end of days.
The book of Zephaniah states that "Moab will assuredly be like Sodom, and the sons of Ammon like Gomorrah—Ground overgrown with weeds and full of salt mines, and a permanent desolation." (2:9). The prophecy regarding their defeat by the Israelites is linked to the conquests by the Jewish Hasmonean king Alexander Jannaeus. During that period, the Moabites were called the "Arabian Moabites".
The territory occupied by Moab at the period of its greatest extent, before the invasion of the Amorites, divided itself naturally into three distinct and independent portions: the enclosed corner or canton south of the Arnon, referred to in the Bible as "field of Moab" (Ruth ). The more open rolling country north of the Arnon, opposite Tell es-Sultan and up to the hills of Gilead, called the "land of Moab" (Deuteronomy ) and the district below sea level in the tropical depths of the Jordan valley (Numbers ).
/ref> and the Bible refers to them as the "people of Chemosh" (; ). During the Iron Age, several Moabite cultic sites have been found in places such as Deir Alla, Tall Damiyah, khirbat Ataruz or Khirbet al-Mudayna.
According to II Kings, at times, especially in dire peril, were offered to Chemosh, as by Mesha, who gave up his son and heir to him (). Nevertheless, King Solomon built a "high place" for Chemosh on the hill before Jerusalem (), which the Bible describes as "this detestation of Moab". The altar was not destroyed until the reign of Josiah (). The Moabite Stone also mentions (line 17) a female counterpart of Chemosh, Ashtar-Chemosh.
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